![]() John used similar imagery when he contrasted God’s “seed” and those who are “of the devil” (1 John 3:7-10). Jesus alluded to our verse when he indicted the Pharisees as children of the “devil” because of their spiritual apostasy (John 8:44), contrary to their claims to be the offspring of righteous Abraham. Matthews points out, “Specifically, Paul identified Christ as the “seed” ultimately intended in the promissory blessing to Abraham (Galatians 3:16) and Abraham’s believing offspring includes the church (Romans 4:13, 16-18 Gal 3:8).” This is further developed in the Gospel of John, where the spiritual dimension is at the forefront. All Christians (those who are in Christ) participate in the crushing through Christ, so that Paul could write in the conclusion of the book of Romans, “The God of peace will soon crush Satan under your feet.” (16:20).ĭr. It does not say, ‘And to offsprings,’ referring to many, but referring to one, ‘And to your offspring,’ who is Christ.” Here in Genesis 3:15 we have a prophecy of the cross when Satan would strike the heel of Christ (the suffering of the cross), but Christ would strike Satan’s head (through his death and glorious resurrection). This view is sustained simply by the fact that in Galatians 3:16, Paul argues based on the use of the singular seed in God’s promise to Abraham that the word seed refers to Christ: “Now the promises were made to Abraham and to his offspring. This has been the church’s position, with little variation, until the rise of modern biblical criticism, which views it as nothing more than a statement that there would be perpetual conflict between humanity and the snake population in which humanity would ultimately triumph.” ` as the “first gospel,’ the protevangelium, when the post-apostolic fathers Justin Martyr and Irenaeus preached that the woman’s offspring (literally “seed”) here referred to Christ who would crush Satan’s head. Kent Hughes says, “What we have here is an astounding gospel prophecy because God’s curse upon the serpent turned into a word of grace, giving what has been recognized from the second century A.D. In the midst of this setting then the passage on Genesis 3:15 is set, which says, “15I will put enmity between you and the woman, and between your offspring and her offspring he shall bruise your head, and you shall bruise his heel.”ĭr. The result is the curse and the fall of man. The result is that Adam and Eve come out tell God that they are naked, and God says how did they know that. God comes along, looking for them and asking them where they are. The result of this is that they realize that they are naked and thus clothe themselves. Eve eats of the apple from the tree of the knowledge of good and evil. Yes this verse does teach protevangelium. Is Genesis 3:15 this verse really the “Protevangelium”? Yes or No.
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